Pride of kayastha family . स्वामी विवेकानंद ने 11 सितंबर 1893 को शिकागो (अमेरिका) में हुए विश्व धर्म सम्मेलन में एक बेहद चर्चित भाषण दिया था। विवेकानंद का जब भी जिक्र आता है उनके इस भाषण की चर्चा जरूर होती है। पढ़ें विवेकानंद का यह भाषण...
अमेरिका के बहनो और भाइयो आपके इस स्नेहपूर्ण और जोरदार स्वागत से मेरा हृदय अपार हर्ष से भर गया है। मैं आपको दुनिया की सबसे प्राचीन संत परंपरा की तरफ से धन्यवाद देता हूं। मैं आपको सभी धर्मों की जननी की तरफ से धन्यवाद देता हूं और सभी जाति, संप्रदाय के लाखों, करोड़ों हिन्दुओं की तरफ से आपका आभार व्यक्त करता हूं। मेरा धन्यवाद कुछ उन वक्ताओं को भी जिन्होंने इस मंच से यह कहा कि दुनिया में सहनशीलता का विचार सुदूर पूरब के देशों से फैला है। मुझे गर्व है कि मैं एक ऐसे धर्म से हूं, जिसने दुनिया को सहनशीलता और सार्वभौमिक स्वीकृति का पाठ पढ़ाया है। हम सिर्फ सार्वभौमिक सहनशीलता में ही विश्वास नहीं रखते, बल्कि हम विश्व के सभी धर्मों को सत्य के रूप में स्वीकार करते हैं।
मुझे गर्व है कि मैं एक ऐसे देश से हूं, जिसने इस धरती के सभी देशों और धर्मों के परेशान और सताए गए लोगों को शरण दी है। मुझे यह बताते हुए गर्व हो रहा है कि हमने अपने हृदय में उन इस्त्राइलियों की पवित्र स्मृतियां संजोकर रखी हैं, जिनके धर्म स्थलों को रोमन हमलावरों ने तोड़-तोड़कर खंडहर बना दिया था। और तब उन्होंने दक्षिण भारत में शरण ली थी। मुझे इस बात का गर्व है कि मैं एक ऐसे धर्म से हूं, जिसने महान पारसी धर्म के लोगों को शरण दी और अभी भी उन्हें पाल-पोस रहा है। भाइयो, मैं आपको एक श्लोक की कुछ पंक्तियां सुनाना चाहूंगा जिसे मैंने बचपन से स्मरण किया और दोहराया है और जो रोज करोड़ों लोगों द्वारा हर दिन दोहराया जाता है: जिस तरह अलग-अलग स्त्रोतों से निकली विभिन्न नदियां अंत में समुद में जाकर मिलती हैं, उसी तरह मनुष्य अपनी इच्छा के अनुरूप अलग-अलग मार्ग चुनता है। वे देखने में भले ही सीधे या टेढ़े-मेढ़े लगें, पर सभी भगवान तक ही जाते हैं।
Girindrasekhar Bose (30 January 1887-3 June 1953) was an early 20th century South Asian psychoanalyst, the first president (1922–1953) of the Indian Psychoanalytic Society. Bose carried on a twenty-year dialogue with Sigmund Freud. Known for disputing the specifics of Freud's Oedipal theory, he has been pointed to by some as an early example of non-Western contestations of Western methodologies. Bose's doctoral thesis, Concept of Repression (1921) blended Hindu thought with Freudian concepts. He sent the thesis to Freud, which led to a correspondence between the two men and to the formation of the Indian Psychoanalytic Society in 1922 in Calcutta. Of the fifteen original members, nine were college teachers of psychology or philosophy and five belonged to the medical corps of the Indian Army, including two British psychiatrists. One of them was Owen A.R. Berkeley Hill, famous for his work at the Ranchi Mental Hospital. In the same year, Bose wrote to Freud in Vienna. Freud was pleased that his ideas had spread to such a far-off land and asked Bose to write to Ernest Jones, then President of the International Psychoanalytic Association, for membership of that body. Bose did so and the Indian Psychoanalytic Society, with Bose as president (a position he held until his death in 1953) became a full-fledged member of the international psychoanalytic community. The review of the Indian Psychoanalytic Society is called Samiksha and its first edition appeared in 1947.
Benoy Krishna Basu (Bengali: বিনয় কৃষ্ণ বসু Binôe Boshu) or Benoy Basu or Benoy Bose (1908–1930) was an Bengali Indian revolutionary. Basu was born on 11 September 1908, in the village Rohitbhog in the Munshiganj District, now in Bangladesh. His father, Rebatimohan Basu was an engineer. After passing the Matriculation Examination in Dhaka, Benoy enrolled into the Mitford Medical School (now Sir Salimullah Medical College).Under the influence of Hemchandra Ghosh, a revolutionary of Dhaka, Benoy joined the 'Mukti Sangha', a secret society closely connected with the Jugantar Party. He could not complete medical studies due to his association with revolutionary activities. Basu and his peer revolutionaries joined Bengal Volunteers - a group organised by Subhas Chandra Bose in 1928, at the occasion of Calcutta session of the Indian National Congress.Soon Benoy started a local unit of the organisation in Dhaka, named Bengal Volunteers in Dacca .Later, the Bengal Volunteers became a more active revolutionary association and prepared a plan of "Operation Freedom" against the police repression in Bengal, especially against the inhuman conduct with the political prisoners in different jails. In August 1930, the revolutionary group planned to kill Lowman, the Inspector General of Police who was due to present in the Medical School Hospital to see an ailing senior police official undergoing treatment.On 29 August 1930, Benoy casually clad in a traditional Bengali attire breached the security and fired at close range. Lowman died instantly and Hodson, the Superintendent of police, was grievously injured. His identity was never a secret. A copy of his photo was taken out of college magazine and pasted all over. A reward of Rs. 10,000/- was announced. But Binoy was far from helping someone receiving it. He was ultimately caught only to die at the Medical College Hospital in Kolkata, after the Battle of the Verandah. In August, there are torrential rains in East Bengal. One such morning two Muslim villagers, with tatters covering their bare bodies were seen wading through knee-deep water. The nearest railway station, Dolaiganj, was their destination. They entered the platform which was swarming with policemen. Binoy's photo was pasted all around. The train from Dhaka to Narayanganj arrived. Every compartment was searched thoroughly. Binoy and his companion got into a third class compartment which was already over-crowded. When the train reached Narayanganj, the police searched not only the train but had instructions to search the boats also. A river had to be crossed before one could reach Kolkata. Binoy came to know of it through his own sources. When the train slowed near a flag station, he began to walk towards the Ghat for a boat. They had to hire one to cross the turbulent Meghna. They changed their address, from Muslim beggars in tatters to one of a Zamindar with a servant. For a while they had to travel by a steamer. The whole episode was like a scene from a film. The name of the companion was Supati Roy. On reaching the city, they avoided Sealdah, the terminus, and got down at Dum Dum, a small way-side station. The journey from there to the slum area of No. 7, Waliullah lane in Central Kolkata, was somewhat uneventful. But a long stay for unknown persons might arouse suspicion. Binoy shifted to a Colliery at Katras Garh and from there to a peaceful place in North Kolkata. But he always had the premonition that the police would soon find him out. His fear proved correct and the police chief, Sir Charles Tegart, arrived there with a posse of policemen. But the bird had flown out of the cage. A clever boy Binoy proved to be a step more intelligent. The next target was Col NS Simpson,The Inspector General of Prisons, who was infamous for the brutal oppression on the prisoners in the jails. The revolutionaries decided not only to murder him, but also to strike a terror in the British official circles by launching an attack on the Secretariat Building - the Writers' Building in the Dalhousie square in Kolkata. On 8 December 1930, Benoy along with Dinesh Gupta and Badal Gupta, dressed in European costume, entered the Writers' Building and shot dead Simpson. British police started firing.What ensued was a brief gunfight between the 3 young revolutionaries and the police.Some other officers like Twynam, Prentice and Nelson suffered injuries during the shooting. Soon police overpowered them.However, the three did not wish to be arrested.Badal took Potassium cyanide, while Benoy and Dinesh shot themselves with their own revolvers.Benoy was taken to the hospital where he died on 13 December 1930. The martyrdom and self-sacrifice of Benoy,Badal and Dinesh inspired further revolutionary activities in Bengal,in particular and India,in general. After Indian independence, the Dalhousie square was named B.B.D. Bagh - after the Benoy-Badal-Dinesh trio.
Sir Jagadish Chandra Bose was born in Bikrampur, Bengal, (now Munshiganj District of Bangladesh) on 30 November 1858. His father, Bhagawan Chandra Bose, was a Brahmo and leader of the Brahmo Samaj and worked as a deputy magistrate/ assistant commissioner in Faridpur, Bardhaman and other places. His family hailed from the village Rarikhal, Bikrampur, in the current day Munshiganj District of Bangladesh. Bose's education started in a vernacular school, because his father believed that one must know one's own mother tongue before beginning English, and that one should know also one's own people. Speaking at the Bikrampur Conference in 1915, Bose said: “At that time, sending children to English schools was an aristocratic status symbol. In the vernacular school, to which I was sent, the son of the Muslim attendant of my father sat on my right side, and the son of a fisherman sat on my left. They were my playmates. I listened spellbound to their stories of birds, animals and aquatic creatures. Perhaps these stories created in my mind a keen interest in investigating the workings of Nature. When I returned home from school accompanied by my school fellows, my mother welcomed and fed all of us without discrimination. Although she was an orthodox old-fashioned lady, she never considered herself guilty of impiety by treating these ‘untouchables’ as her own children. It was because of my childhood friendship with them that I could never feel that there were ‘creatures’ who might be labelled ‘low-caste’. I never realised that there existed a ‘problem’ common to the two communities, Hindus and Muslims.” Bose joined the Hare School in 1869 and then St. Xavier's School at Kolkata. In 1875, he passed the Entrance Examination (equivalent to school graduation) of University of Calcutta and was admitted to St. Xavier's College, Calcutta. At St. Xavier's, Bose came in contact with Jesuit Father Eugene Lafont, who played a significant role in developing his interest to natural science. He received a bachelor's degree from University of Calcutta in 1879. Bose wanted to go to England to compete for the Indian Civil Service. However, his father, a civil servant himself, cancelled the plan. He wished his son to be a scholar, who would “rule nobody but himself.”[citation needed] Bose went to England to study Medicine at the University of London. However, he had to quit because of ill health. The odour in the dissection rooms is also said to have exacerbated his illness. Through the recommendation of Anandamohan Bose, his brother-in-law (sister's husband) and the first Indian wrangler, he secured admission in Christ's College, Cambridge to study Natural Science. He received the Natural Science Tripos from the University of Cambridge and a BSc from the University of London in 1884.[13] Among Bose's teachers at Cambridge were Lord Rayleigh, Michael Foster, James Dewar, Francis Darwin, Francis Balfour, and Sidney Vines. At the time when Bose was a student at Cambridge, Prafulla Chandra Roy was a student at Edinburgh. They met in London and became intimate friends. Later he was married to Abala Bose, the renowned feminist, and social worker. On the second day of a two-day seminar held on the occasion of 150th anniversary of Jagadish Chandra Bose on 28–29 July at The Asiatic Society, Kolkata Professor Shibaji Raha, Director of the Bose Institute, Kolkata told in his valedictory address that he had personally checked the register of the Cambridge University to confirm the fact that in addition to Tripos he received an MA as well from it in 1884. Bose's place in history has now been re-evaluated, and he is credited with the invention of the first wireless detection device and the discovery of millimetre length electromagnetic waves and considered a pioneer in the field of biophysics. Many of his instruments are still on display and remain largely usable now, over 100 years later. They include various antennas, polarisers, and waveguides, which remain in use in modern forms today. To commemorate his birth centenary in 1958, the JBNSTS scholarship programme was started in West Bengal. In the same year, India issued a postage stamp bearing his portrait. On 14 September 2012, Bose's experimental work in millimetre-band radio was recognised as an IEEE Milestone in Electrical and Computer Engineering, the first such recognition of a discovery in India.
तपन सिन्हा (बांग्ला: তপন সিন্হা)(२ अक्तूबर, १९२४ – १५ जनवरी, २००९) बांग्ला चलचित्र एवं हिन्दी चलचित्र के प्रसिद्ध निर्देशक थे। इन्हें २००६ का दादा साहेब फाल्के पुरस्कार भी मिला था। तपन सिन्हा की फिल्में भारत के अलावा बर्लिन, वेनिस, लंदन, मास्को जैसे अंतरराष्ट्रीय फिल्म समारोहों में भी सराही गई थीं।
इन्होंने भौतिकी विषय में स्नातकोत्तर किया था। ये सबसे अधिक गुरुदेव रवीन्द्रनाथ टैगोर के कार्यो से प्रभावित थे। तपन सिन्हा ने बांग्ला फ़िल्म अभिनेत्री अरुंधती देवी से विवाह किया था। इनके पुत्र अनिन्द्य सिन्हा भारतीय वैज्ञानिक हैं। तपन जी अपने जीवन की संध्या में हृदय रोग से पीड़ित हो गये थे, और अन्ततः १५ जनवरी, २००९ को परलोक सिधार गये। इनकी पत्नी की मृत्यु १९९० में ही हो चुकी थी।सगीना महतो और सफेद हाथी जैसी उल्लेखनीय फिल्में बनाने वाले सिन्हा विभिन्न श्रेणियों में अभी तक १९ राष्ट्रीय पुरस्कारों से सम्मानित किए जा चुके हैं। स्वतंत्रता की ६०वीं जयंती पर भारत सरकार ने उन्हें फिल्म जगत में अद्वितीय योगदान के लिए अवार्ड फॉर लाइफ टाइम अचीवमेंट से सम्मानित किय़ा था।[5] तपन जी की पहली फिल्म उपहार थी जो १९५५ में रिलीज़ हुई थी। १९५६ मे रिलीज़ हुई फिल्म काबुलीवाला दूसरी फिल्म थी। इसके अलावा एक डॉक्टर की मौत, सगीना और आदमी और औरत इनकी बेहतरीन फिल्मों में गिनी जाती हैँ। इन्होंने बावर्ची जैसी कई फिल्मों की कहानी भी लिखी है।
Girindrasekhar Bose (30 January 1887-3 June 1953) was an early 20th century South Asian psychoanalyst, the first president (1922–1953) of the Indian Psychoanalytic Society. Bose carried on a twenty-year dialogue with Sigmund Freud. Known for disputing the specifics of Freud's Oedipal theory, he has been pointed to by some as an early example of non-Western contestations of Western methodologies. Bose's doctoral thesis, Concept of Repression (1921) blended Hindu thought with Freudian concepts. He sent the thesis to Freud, which led to a correspondence between the two men and to the formation of the Indian Psychoanalytic Society in 1922 in Calcutta. Of the fifteen original members, nine were college teachers of psychology or philosophy and five belonged to the medical corps of the Indian Army, including two British psychiatrists. One of them was Owen A.R. Berkeley Hill, famous for his work at the Ranchi Mental Hospital. In the same year, Bose wrote to Freud in Vienna. Freud was pleased that his ideas had spread to such a far-off land and asked Bose to write to Ernest Jones, then President of the International Psychoanalytic Association, for membership of that body. Bose did so and the Indian Psychoanalytic Society, with Bose as president (a position he held until his death in 1953) became a full-fledged member of the international psychoanalytic community. The review of the Indian Psychoanalytic Society is called Samiksha and its first edition appeared in 1947.
WORKS:
Concept of Repression. By Girindrashekhar Bose. Published by G. Bose, 14 Parsi Bagan, Calcutta, India. 1921. 223 pp. Rs. 10/ net.[6] (with Ernest Jones and others) Glossary for the use of translators of psycho-analytic works, 1926 Bose, G. (1930). "The psychological outlook of Hindu philosophy". Indian Journal of Psychology 5: 119–46. Bose, Girindrasekhar. (1933). "A New Theory of Mental Life". Indian Journal of Psychology, 37-157.
ये है नेताजी सुभाषचंद्र बोस का पेतृक घर जो पूरी के समुद्र तट (सी बीच) के पास अवस्थित है ।